Eternal Recurrence by Nietzsche Free Essays - PhDessay.com.
At the center of Nietzsche’s philosophy is the idea of eternal return — the ultimate embrace of responsibility that comes from accepting the consequences, good or bad, of one’s willful action. Embedded in it is an urgent exhortation to calibrate our actions in such a way as to make their consequences bearable, livable with, in a hypothetical perpetuity.
Nietzsche, in The Will of Power, which is a collection of writings published by his sister in 1901, seems to be seriously entertaining that the doctrine of afterlife or eternal recurrence is true. He does not insist on the truth of this concept in any of his writings, but he presents it as an experiment of thought, and a test of the attitude of people toward life.
This article shows that Nietzsche’s published presentations endorse the cosmological truth of eternal recurrence and that they indicate how belief in this truth can be supported with direct mnemonic evidence as well as a priori scientific proof. It also introduces a refutation of any attempt to construe Nietzsche’s doctrine as a thought experiment that would help to test or promote the.
In order to test whether one has created a meaningful life, Nietzsche has created a theoretical notion of “eternal recurrence,” where humans are given a choice to live their life in the exact same manner over and over again, going through the same events and experiencing the same emotions.
In contrast, Nietzsche views that an overman must be able to accept these limitations and can face it in the eternal recurrence. Nietzsche must have felt that the western culture had put less and less significance on artistic creativity and passion that mental and spiritual power which create beauty in life have fewer and fewer places in the modern society.
It is called the eternal recurrence for a reason? And Nietzsche certainly didn't say that that is the true meaning of saying yes to it. The Eternal Recurrence is the greatest burden, because it is the most nihilistic realization one can have. Not in an epistemological sense, but in an ontological sense.
Friedrich Nietzsche’s theory of eternal recurrence is an essential part of his mature philosophy, but the theory’s metaphysical commitments and practical implications are both obscure. In this essay I consider only the metaphysical elements of the theory, with the aim of determining whether it is possible that we live our lives infinitely many times, as the theory maintains.